Esoteric Mysticism in Islamic Iran

with Jason Reza Jorjani

Synthesizing Pan-Shi’ism with Pan-Iranism

What a better world we would be living in if the Grand Mosque at Mecca were broadcasting the poetry of Rumi and Hafez to all Muslims, rather than spewing Wahabi and Salafist ideology.

Ο τρόπος σκέψης του αρθρογράφου, συν τοις άλλοις, αν τον "μεταφράζαμε" στα ελληνικά: Μια Πανελλήνια Σύνθεση ...

4. Synthesizing Pan-Shi’ism with Pan-Iranism

In other words, a Renaissance of Iran’s leadership of the Islamic world ought not to be considered solely in terms of a Shi’ite victory in a sectarian war with Sunnis. Continued Iranian dominance across all Shi’ite Muslim territories is a necessary but not a sufficient condition for the renaissance of Iran as a civilization, one that is at least geopolitically on par with China in the rivalry to define the World Order of the twenty-first century. This return to superpower status also requires Iran reaching into Sunni parts of its civilizational sphere on the basis of a renaissance of the Iranian heritage.

Advocates of an Iranian Renaissance need to understand that an attempt to lobotomize Iran through a forced return to Zoroastrianism (as if it ever exclusively defined even the Pre-Islamic heritage of Iran) would sever Iran’s connection to the other countries in its civilizational sphere. Overthrowing the Islamic Republic would result in the shattering of the nation’s industrial infrastructure and economic system, the dissolution of its current military force, and possibly even violent attempts at secession on the part of ethnic minorities. This would definitively derail Iran from its track to becoming the core state of what is currently understood to be “Islamic Civilization” and what, over time, can be transformed back into Iranian Civilization. It would, in Alexander Dugin’s terms, ensure that Iran never becomes a pole in a multipolar world order. I say never because we do not have an infinite time frame wherein Iran’s reemergence as a world power, or even a superpower, can take place.

As I argued in World State of Emergency (Arktos 2017), convergent advancements in technology will face the human species as a whole with an apocalyptic singularity within the next thirty years. If Iran is to play a significant role in determining how these technologies are regulated and how the basic existential conditions of human life can be secured in the face of this potential singularity, and with a view to Iranian values, then Iran must reemerge as a world power within the next twenty years. The only way for that to happen is through a transformation of the current regime, not a chaotic regime change. The only concrete path to such global influence at the moment of what will be the greatest crisis ever faced by humanity, is for Iran to continue to consolidate control over the Middle East and Central Asia as the hegemon of the Islamic World.

The Iranian economist and political scientist, Dr. Hooshang Amirahmadi has characterized the Islamic Republic of Iran as having passed through several phases in its respective emphasis on Islamic versus Iranian identity. Initially, the regime began with an Islam–Islam ideology in 1980s, then shifted to an Islam–Iran position in the late 1990s into the early 2000s. Now as the discourse of many Iranian politicians across the country’s political spectrum, from Mahmoud Ahmadinejad to Javid Zarif, tends to emphasize a pride in the Iranian heritage and a defense of Iran’s national interest over Islamist rhetoric, the country is passing into an Iran-Islam phase. The point of culmination for this socio-political trajectory is an Iran-Iran phase that will also represent the full-blown realization of an Iranian Renaissance. Iranian society should pass into that phase in an organic fashion, after Iran has established its civilizational hegemony over the heart of the Islamic world – including control of the oil fields on the southern coast of the Persian Gulf and administration of the holy cities of Mecca and Medina. What a better world we would be living in if the Grand Mosque at Mecca were broadcasting the poetry of Rumi and Hafez to all Muslims, rather than spewing Wahabi and Salafist ideology.

https://arktos.com/2019/09/17/iranian-hegemony-in-the-islamic-world/

The Return of Zarathustra

 Part I

JASON REZA JORJANI

Zarathustra was the first archeofuturist. Ahura Mazda is the prototype of Prometheus, and an Iranian visionary is the true father of what you are used to calling your “Faustian civilization.”

https://www.altright.com/2016/07/19/the-return-of-zarathustra-part-i/

A few countries are more than mere nations

Jason Reza Jorjani,

They have been translated from the earthly plane into the spectral geography of ideas.

Iran is a civilization that includes a number of different cultures and languages that hang together around a core defined by the Persian language and imperial heritage. Besides the Persian heartland, Iranian Civilization encompasses Kurdistan (including the parts of it in the artificial states of Turkey and Iraq), the Caucasus (especially northern Azerbaijan and Ossetia), Greater Tajikistan (including northern Afghanistan and Eastern Uzbekistan), the Pashtun territories (in the failed state of Afghanistan), and Baluchistan (including the parts of it inside the artificial state of Pakistan). As we shall see, Iranian Civilization deeply impacted Western Civilization, with which it shares common Indo-European roots. There are still a few countries in Europe that are so fundamentally defined by the legacy of the Iranian Alans, Sarmatians, or Scythians that they really belong within the scope of Iranian, rather than European or Western Civilization.

The narod of a civilization can change. If Western Civilization were to prove capable of salvaging itself and reasserting its global dominance in the form of a planetary American Empire, this would no doubt involve a shift to the English language and the Anglo-Saxon ethnicity as the Western narod. The lack of a clear narod in Western Civilization at present is symptomatic of its decline and dissolution following the intra-civilizational war that prevented Greater Germany from becoming the ethno-linguistic core of the entire West. A very strong argument could be made that Germany and the German language were long destined to succeed Italy in this role, which Italy still plays to some extent through the Vatican’s patronage of Latin and the Roman Catholic faith. The alliance of Hitler with Mussolini could have prepared for such a transition. If, for whatever reason, Latin America were to one day become the refuge of Europeans and even Anglo-Saxons fleeing Europe and North America, there would be a very good chance that the Spaniard ethnicity and the Spanish language would become the narod of Western Civilization following this transformative crisis.

For more than 2,500 years, the Persian ethnicity and language have defined the core identity of Iranian Civilization. That was not lost on all of the various Europeans who dealt with Iran as an imperial rival from the days of the classical Greeks, to the pagan Romans, to the Byzantines, the British, the French, and the Russians. All of them, without exception, always referred to all of Iran and its entire civilizational sphere as “Persia” or the “Persian Empire.” Friedrich Nietzsche wished that the Persians would have successfully conquered the Greeks because he believed that they could have gone on to become better guardians of Europe than the Romans proved to be. Nietzsche claimed that “only the Persians have a philosophy of history.” He recognized that historical consciousness, of the Hegelian type, begins with Zarathustra’s future-oriented evolutionary concept of successive historical epochs leading up to an unprecedented end of history.

https://arktos.com/2019/09/01/the-leviathan-of-iranian-civilization/